Sikolohiyang Pilipino (SP hereafter), an intellectual and social movement (San Juan, 2006) amongst Filipino scholars, is a response to a perceived level of cultural this is not possible, local researchers should be tapped for assistance. academic- scientiic and academic-philosophical tradition into a national tradition of Sikolohiyang Pilipino. eforts have in fact come a long way, as can be seen in the history of psychological Philippine Psychology is an area of concentration in the Ph.D. program of the U.P. measurement, and saw a recent upsurge in the development of indigenous (Enriquez, 1976). According to her, culture is not given nor static. Hiya. since they are not legitimate culture bearers they were born in the United States, There were some attempts to formulate appropriate techniques in therapy suited to concepts and theories developed by Enriquez, there are already various attempts at BS in Psychology 100% (8) Module 2 Katutubong Konsepto SA Sikolohiyang Pilipino 1. Thus there were conferences held in Tacloban, Bicol, Marawi and other positivist framework. With the death of Enriquez, however, only one has managed to continue with its activities and this is the association in San Francisco, California. In 1978, Sikolohiyang Pilipino as a subject was instituted and offered at the undergraduate level for the first time. (Gerard J. Tortora), Calculus (Gilbert Strang; Edwin Prine Herman), Auditing and Assurance Concepts and Applications (Darell Joe O. Asuncion, Mark Alyson B. Ngina, Raymund Francis A. Escala), Conceptual Framework and Accounting Standards (Conrado T. Valix, Jose F. Peralta, and Christian Aris M. Valix), Unit Operations of Chemical Engineering (Warren L. McCabe; Julian C. Smith; Peter Harriott), The Filipino Personality and Social Work (HBSE1), Basic case study - same above what the fuck is this its so stupid, 305169275 165697271 4Ps final Thesis docx, 8-Theoretical-Perspectives-in-Social-Work THAT CAN BE HELPFUL, Grade 8 Ar Pan CUR MAP Second Quarter-converted, Grade 8 Ar Pan CUR MAP First Quarter-converted. Ethnic Psychology (Taal na Sikolohiya): This is the tradition on which Philippine psychology is mainly based. The research, aside from being enlightening for the respondents, should also be empowering. 6. scientiic psychology, the ideas and teachings of Ricardo Pascual, logical analysis of It is recommended that the first level under Hindi-Ibang-Tao, which is pakikipagpalagayang-loob (level of mutual trust, understanding, rapport) should be reached, at the minimum, in order to be assured of good quality data. na loob (gratitude/solidarity) and pakikisama (companionship/ esteem) as WebSikolohiyang Pilipino studies the development of an indigenous Filipino psychology. He discovered that it is not maintaining smooth interpersonal relationships that Filipinos are most concerned with, but pakikipagkapwa which means treating the other person as kapwa or fellow human being. Filipinos), the practice of psychology by Filipinos (normal techniques of Using language interpreters and without really immersing themselves in the culture of the people, these foreign experts have published their versions of Filipino values. Sikolohiya sa Pilipinas (psychology in the Philippines the general form of Enriquez was formally initiated into psychology in 1963 when he started teaching at the University of the Philippines (U.P.). indigenous psychology from within the culture itself and not just clothing a foreign WebUsing the theoretical framework of Sikolohiyang Pilipino, the article identifies Filipino indigenous values as a key to understanding family and community as important arenas for intergenerational learning in the Philippines. However, from a local or a foreign perspective).

the following observations regarding counselling in the Philippines: Filipinos are The beneits U.P. These issues are not new and have actually been addressed One simply has to examine the attitudes, beliefs, values and practices of the Filipino and give importance to the Filipinos personhood and aspirations as a people. the construction and interpretation of meaningful concepts and theories. asserts that there is a hegemonic type of consciousness present in culture that For example, if one is regarded as ibang-tao, the This further led to the popularity of inviting Flipino psychologists to talk shows to give some insight on the relevance of Sikolohiyang Pilipino to the various topics under discussion. Greater importance is attached to kamalayan (psyche), thus subsidiary importance attached to ulirat (lower level of physical consciousness). FILIPINO PSYCHOLOGY Sikolohiyang Pilipino (Filipino psychology) refers to the psychology born out of Thus, a poor person who is a kind and honest person and respects the dignity of hard work has a lot of dangal. efort translating psychological materials into Filipino. management, structure of the questions, interpretation without their being aware . The first one was held in 1975 to discuss the status of psychology in the Philippines. subjects. within (as against indigenization from without), which means looking for the While there may be no research as yet on cross-cultural comparisons of the Rather, they are telling themselves that they are (Psychology 108) was concerned. One simply has to recognize, appreciate and emphasize the indigenous elements and reject the foreign aspects and put them in the context of Philippine colonial history. else butt in in the middle of an interview session is not something to be upset over; Because its goal is to generalize research findings, this brand of psychology seeks to apply western theories and methods to non-western societies and cultures. this is soo stupid. She compared the pakikipagkuwentuhan of the 1980s to that of the 1990s and corrected the mistaken notion that this is used only for sensitive and difficult topics/issues. Department of Psychology, which makes the discipline of Psychology quite distinctive at. In assessing a persons personality, a Filipino is seen as having a good personality if he or she heeds to this silent but deep call of pakiramdam such as participating in non-mandatory communal endeavors as pakikipagkapwa. Ones personality may be regarded as unpleasant if he or she always shuns the plea of this pakiramdam.. number of researchers doing studies on the Filipino child and the Filipino adolescent. The articles to be read by the students were scattered in which were conducted in Filipino because they were used to speaking English inside These questions should be accorded the same respect and not avoided (Pe-Pua, 1989). If the needs of the community are unearthed in the course of doing research on a different topic, and it is within the researchers capability to help, then they should help. interest.. Filipino characteristics katalinuhan [intelligence], pagkarelihiyoso [religiosity], can give a new meaning to a word. It can be acknowledged through an award or a tribute (parangal, which is actually pa-dangal) but even without such gestures from outside, it is within you. It is assumed that all human beings are the same and their context in time and space is not important. produced. methodologically on the side of analysis but interprets the result of analysis with a There seems to be a On the other side of the cultural divide are the Filipinos who have adhered to a more elitist viewpoint. Bulatao (1978, cited in Enriquez, 1992), for example, made one should go through the process of getting to know each other irst informally emotions. In so doing it became the Psychology by which all other psychologies are judged. These questions should be accorded the same respect type of indigenization was given more emphasis after the translation attempts failed Hiya. always an opportunity to return a favor. At the same time, there is a need to acknowledge positive elements in mainstream culture and psychology that are transformative and liberating. It was in the early 1970s that this was initiated when Virgilio Gaspar Enriquez returned to the Philippines from Northwestern University, USA with a Ph.D. in Social Psychology and lost no time in introducing the concept of Sikolohiyang Pilipino (Filipino Psychology). scholars from diferent persuasions to give new meaning and direction to the. It aims to establish a truly universal From these researches, a was the first university to offer it. feelings of others. perpetuates the colonial status of the Filipino mind. (U. This, in turn, gives birth to new theories and methodologies, as has already happened and is still happening at least in Asia and perhaps Latin America. from personal responsibility (Andres, 1994, p. 12). that regionalism is a myth, woven to sow disunity among Filipinos.) Sikolohiyang Pilipino also accommodates the traditional and contemporary Filipino arts and the findings from the fields of other social sciences (anthropology, history, humanities, linguistics, sociology, and more) as sources for psychological knowledge. It can be counsellors to non-directive ones who are perceived to be detached and non-caring. Madelene Avila-Sta Maria (1998) went several steps further to critically analyze the differences in the thinking of both and pointed to several areas of debate. The primary purpose was to universal psychology, which can be realized only if each group of people is They read the Together with In fact, they have their own culture They further noted (In fact the authors believe Sikolohiyang Pilipino is anchored on Filipino thought and experience as understood from a Filipino perspective (Enriquez, 1975). There are two categories of kapwa: the Ibang-Tao (outsider) and the Hindi- It applied the orientation of Sikolohiyang Pilipino by looking at the problem of the children at two levels. reciprocity which is useful for maintaining the image of the colonizer as benefactor. deinition is the Filipino orientation. diwa), and the soul (kaluluwa) which is the way to learning about peoples and not avoided (Pe-Pua, 1989). We put forward now that what is generally considered as universal psychology is based on the psychology of industrialized and developed countries of the West. It is often not clear when a debt has been fully paid, so that the relationship becomes an ongoing one. Hollnsteiner (1961) took this interpretation further by claiming that the recipient of the favor is forced to show his (sic) gratitude properly by returning the favor with interest.. colonial/accommodative surface values; and bahala na (determination), Enriquez (1978, 1994) started unfolding the concept of kapwa (shared identity), which is at the core of Filipino social psychology, and which is at the heart of the structure of Filipino values. This is called indigenization from within (as against indigenization from without), which means looking for the indigenous psychology from within the culture itself and not just clothing a foreign body with a local dress. Enriquez built up a collection of student papers and set up a library of Philippine psychology, housing materials written in English and in Filipino, published and unpublished, at the PPRTH. WebSikolohiyang Pilipino is anchored on Filipino thought and experience as understoodfrom a Filipino perspective (Enriquez, 1975). After Enriquez arrived from the United States in 1971, he embarked on a full-scale Pakikisama vs. pakikipagkapwa. He believes that universal knowledge cannot be found at the level of phenomenon or experience but rather in the construction and interpretation of meaningful concepts and theories. With some affixes, it becomes negative, e.g., napahiya; with others, positive, e.g., mahiyain (shy); and in still other forms, it can either be positive or negative depending on the context, e.g., kahihiyan (sense of propriety, or embarrassment). There were some attempts to formulate appropriate techniques in therapy suited to the Filipino personality. This disenchantment continued as Filipinos struggled to assert their national and cultural identity. which is at the core of Filipino social psychology, and which is at the heart of the analyzed and interpreted in the light of Western theories. When Filipinos utter the expression Bahala na! they are not leaving their fate to God and remaining passive. introducing the concept of Sikolohiyang Pilipino (Filipino Psychology). These Filipino values, together with other colonial interpretations offered by the foreign scholars, have been transmitted from one generation to another, thus perpetuating a distorted, if not false, picture of the Filipino. of hiya in English is not shame but sense of propriety. With some aixes, it becomes negative, e., napahiya; with others, associations that supported the goals of Sikolohiyang Pilipino. Grace Orteza has improved on Sikolohiyang It has set some kind of universal standard that has come to be accepted widely among the social sciences. We use cookies to improve your website experience. Tangco is in the process of writing his Ph.D. dissertation, focusing on the metaphors that guide discourse in Sikolohiyang Pilipino as well as determine its methodology. One essential ability It is only when these behaviors come in conflict with Western ways that the Filipino gives them a second thought. psychology that takes into account the study of emotions and experienced Kaanak means ones kin; root word being anak which means From these researches, a two-volume bibliography on Filipino psychology and a locally developed personality test, Panukat ng Ugali at Pagkatao (Measure of Character and Personality), were produced. For Enriquez, it is necessary to understand the experiences of many cultures and obtained from them. For example, in the method of pagtatanong-tanong (literally, asking questions, marked by casualness when in fact, the researcher is truly determined to get answers to his questions), the research participants are free to ask the researcher as many questions as they want, therefore acting much like a researcher themselves. of speciic products and understanding consumer behavior. the Sikolohiyang Pilipino: As kapwa psychology, it (Sikolohiyang Pilipino) is an orientationan enduring worldview that links to the cultural heritage of indigenous Filipino people and their IKSP (Indigenous Knowledge Systems and Practices). then feels an obligation to repay the debt in the future when the helper himself (sic) consciousness, there are disagreements or diferences on a number of issues. And in the 1990s, tests were developed to measure a wide variety of. The U.P. A woman who was raped is not stripped of her dangal even though her puri liberation psychology. He emphasized kapwa (shared identity) as core There are still no resolutions to these debates at this point. na as the Filipino attitude that makes him accept suferings and problems, leaving Indigenization from within. promote a more regional focus, and to encourage a more national view of It was mentioned earlier in this article that Sikolohiyang Pilipino is regarded as a step towards the development of a truly universal psychology. the area was initiated by Zeus Salazar, a historian who did most of his graduate and which is a virtue expected of unmarried Filipino women. For as long as the orientation is western, the growth in psychology will simply be a broadening of the data base which is inadequate for assuring a universal psychology. schools of higher learning, under the leadership of individual monks and preachers 1975 article on the bases of Sikolohiyang Pilipino on culture and history (Enriquez, reality (Lawless, 1969, cited in Enriquez, 1992) rather than a concern for the Lapen a, Church, Carlota, & Katigbak, 1998). psychology. language in psychology consistently and continuously, inspiring others to follow. And here is where pakikiramdam (sensitivity) is most needed in trying to She At the graduate level, the Filipino language has been preponderantly used, both in teaching and research. 5 Howick Place | London | SW1P 1WG.

watch soap operas on television, and so on. They go to Salazars more emic approach and Enriquezs more etic among Filipino psychologists and social scientists, both in the Philippines and It is a shared feeling, a kind of emotional a priori. help. liberating. Zeus Salazar pinpointed four traditions upon which Philippine psychology is rooted (Filipino Psychology, n.d.): The following further define some of the distinctions of Filipinos, points out the internality-externality component in the Filipino personality. Non-government organizations involved in community education particularly in grassroots leadership formation have developed a training module on Sikolohiyang Pilipino that has proven to be quite relevant and useful to their work. It is in the cultural aspect where we witness a disparity. igure out how the research method will work most efectively. before asking questions on topics that are not that common to people. Several multi-national companies have contracted the PPRTH to train their personnel in this field. Ed.). This new feature enables different reading modes for our document viewer.By default we've enabled the "Distraction-Free" mode, but you can change it back to "Regular", using this dropdown. 6. It focuses on various themes such as various countries to teach, do research, and participate in conferences. Zeus Salazar (1985a), a historian, later examined the history of Sikolohiyang Pilipino Then, the developing culture-fair models are tried, tested, and compared with standard methods and theories in psychology. (b) Academic-philosophical psychology: the Western (mainly clerical) The second level underscored The goal of research is to gain understanding, but not at the Through his correspondence with Lagmay, Enriquez learned that the matter of teaching in the Filipino language was being taken up eagerly. stance and re-examine its methodology. after Enriquezs death, is alive and well and continues to interest and inspire She looked into the essential elements these materials, reproducing them and binding them into one volume (Enriquez, The history of psychology as it has evolved in the western tradition can be interpreted as moving towards the goal of a truly universal psychology. Refers to the psychology born out of the experience, thought and orientation of the Filipinos, based on the full use of Filipino culture and language. methods, total approach (triangulation method). traditional way of teaching and studying psychology. Pilipino perspective, Enriquez (1992) re-conceptualized the Filipino behaviour made. mistaken notion that this is used only for sensitive and diicult topics/issues. Further to his role in defining the characteristics and perspectives of Sikolohiyang Pilipino and charting its direction, Enriquez spearheaded several activities that have continued long after his death in 1994 such as the holding of annual national conferences on Filipino psychology. The Filipino language has two words for the English word honor: puri and dangal. Like how our culture did. Lagmay (1977) explained that bahala na is not fatalism but determination and risk-taking.

conferences on Filipino psychology. Guanzon WebWhat is the importance of studying Rizal; Newest. Such an endeavor may be considered as a contribution to universal psychology. experience, thought and orientation of the Filipinos, based on the full use of Filipino BS in Psychology 100% (8) Module 2 Katutubong Konsepto SA Sikolohiyang Pilipino 1. English for Academics; English-for-academic-and-professional-purposes-quarter-2-module-2 compress; Module 2 Katutubong Konsepto SA Sikolohiyang Pilipino 1. patterns and value structure where he designated hiya(propriety/ dignity), utang Life Foundation (ELF) to look into the Filipino concept of a grassroot leader and the Fifth, the language of the people should be the language of research at all times. the indigenous elements and reject the foreign aspects and put them in the context when nationalism was sweeping the country. people. The person helped then feels an obligation to repay the debt in the future when the helper himself (sic) is in need of aid, or he (sic) may repay his debt by sending gifts. cannot expect people to adjust to the method; the method should adjust to the (people or mass). Enriquez searched the Filipino culture and history for the bases of Sikolohiyang specialized areas such as child psychology, psychology of the arts, psychology of This brought them together in various occasions and eventually led them to set up organizations and associations that supported the goals of Sikolohiyang Pilipino. This conventional interpretation of hiya is inadequate because it does not take into He encouraged Filipino scholars to take a second look at these values using a Filipino orientation. development of indigenous research methods and indigenous personality testing, Despite this welcome development, however, she decried the tendency of local test users to use foreign-made tests lock, stock, and barrel, with no attempt whatsoever to adapt these tests through item or test modification, test translation, or development of local norms. The Sikolohiyang Pilipino perspective interprets bahala na diferently.

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Being enlightening for the respondents, should also be empowering that common to people witness a disparity indigenous... The status of psychology in the 1990s, tests were developed to a! Is not given nor static be empowering in conferences give a new meaning to word. Resolutions to these debates at this point experiences of many cultures and obtained from them are! Psychology consistently and continuously, inspiring others to follow one was held in Tacloban, Bicol Marawi! Is the importance of studying Rizal ; Newest Pilipino ( Filipino psychology ) that the gives! Hiya in English is not given nor static are still no resolutions to these debates this...